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THE TEACHING MISSION |
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Group: Denver TeaM Group, #12
Topics: Loyalty
Discordance
Values and beliefs
Light
Inter- and intra-personal planes
Safety and trust
Fundamental lessons on social existence
Superficial loyalty
Loyalty on a deeper level
Guilt and resentment
Forgiveness
Humble social esteem
Feigning loyalty
How you are loved
Teacher: Bob, Rayson (TR, Daniel)
September 20, 2003
[Session preceded by intentional connection to the merkaba]
BOB: Good morning. This is Bob. (Good morning, Bob.) It has been
awhile, so
let us take our time to become in-sync with each other. There are
many of us
here today; and there are others who wish to speak with you, as
well. One of
you noted that the energy in recent days and weeks seems to have
become intense.
And we acknowledge that! Many of the discordant, inharmonic
activities,
thoughts, and feelings that occur within you do not originate from
within you,
but come from other sources.
We do not wish to strike a chord of fear, however we wish to inform
you that
just as Caligastia's crew broadcast discordant energies on many
frequencies to
the inhabitants of this planet, so too do other mortals on your
planet do the
same. When we speak of the forces of light, we truly mean the
"forces of
light!" -that you are forces, meaning a source of power, energy, and
when we
say "light," we truly mean "light," not sunlight, but the light of
the Father
and the Sons, and Holy Spirit that emanates through you. You
maintain yourself
as a beacon of light in your consciousness, by your will, by your
intention.
You monitor it by your self-awareness, consciousness of self.
We have been striving through the Teaching Mission to teach you
underlying
values and beliefs of stable social existence -the state of being to
maintain
yourself as a beacon of light. While they are essential for harmony
on the
social plane and your inter-personal plane, and within your
"intra-personal
plane," they are necessary to maintain an aura of light on your
planet. Other
teachers and Melchizedeks have taught you and told you that they can
see you as
beacons of light on your planet of darkness, and it is true.
What a joy it is to be here today with you, in this circle of light;
it is
delightful! You are delightful! I revel in your presence. I take joy
in your
participation in this feast of good will, joy, contentment,
satisfaction and
peace of being! Those are real. Those are lasting qualities that
endure.
Last time we met, we discussed being safe, feeling safe, and how it
must always,
and will always, precede trust. Do you have any questions concerning
that
lesson? (Pause) It is pretty obvious, is it not? When you view the
safety of
a child, an infant, they are not truly cognizant, aware beings, in
the mortal
sense, but they do know trust; they do know safety, assurance,
nurturance, care.
They do not know love yet. Love comes in time. Do you see in your
mind's eye,
the young child who toddles about, and who can speak-age 3 or 4
perhaps-who
comes up to their father or mother and grabs them around the leg and
says, "I
love you, Mommy," "I love you Daddy." What would cause, what would
bring this
child to verbalize that? And you know that in this child there is no
guile,
there is no insincerity, there are no attempts to manipulate, and
there is no
sarcasm, no condescension, and no arrogance. What are those
wonderful values
and traits, beliefs, understandings that underlie the child's
statement of love?
The child does not even take those for granted-they just simply know
that there
is patience, tolerance, forbearance, loyalty, truth telling,
intimacy and
nurturance, care and safety. In the larger schemes of the universe,
these
mortal worlds are mangers or cribs of tender new souls.
And let us say you are the Creator Son, with the Mother Spirit,
creating new
mortal beings. How would you bring, not one or two or three
individuals, but
billions of new souls into that tender state of understanding,
acceptance, and
certainty knowing that they are loved, cared for, wanted, and needed
in the
universe? Do not suppose that this is idle speculation, for perhaps
in some
distant era you may have the opportunity to think about this, in
terms of a
laboratory, in your Uversa experience.
Such questions do not become a source of conjecture, but of true
planning for
your universe career. So in these few statements, we have brought
you from your
mortal position on a world of chaos to a Creator Son, and even to
the Creator.
Do not forget that this potential within you is existent. It is not
ethereal.
It is not vaporous-yes, it is tenuous-but it is existent. As Jesus
said, and he
truly meant this in all ways and all dimensions, that what he is
capable of
doing, so are you; so am I.
The lessons of other teachers, in other TM groups, and in other
groups, which
are not called Teaching Mission, have spoken and taught the
fundamental lessons
of social existence on a world and in the universe, from safety and
trust to
loyalty, forbearance, tolerance, and all the wonderful values that
support the
universe. We wish and we ask that you develop teaching materials for
your own
children, that teach these wonderful traits. And study them,
yourselves; hold
them in your consciousness.
Today I will touch upon the value of loyalty. Most of you think of
loyalty in
terms of political loyalty, geographic loyalty, religious loyalty,
fraternal and
sororal loyalty-loyalty of association with others. Yet at a deeper
level,
there is the loyalty of yourself to yourself -not selfishly, not
egoistically,
not self-righteously-but carefully and lovingly, validating
yourself, honoring
yourself, caring for yourself-consistently-neither diminishing nor
denigrating
who you are, what you are, nor diminishing your capacity through
past actions,
thoughts, or words, which are less than you truly are, but which are
normal in a
growing situation where you were not mature yet.
Your guilt soils your loyalty, does not honor who you are, or
adequately or
sufficiently receive the forgiveness, which has been given to you.
Guilt says
that the forgiveness that you were given is not real. It says on a
deeper level
that you are not in the mindset of your Creator.yet! Loyalty to
yourself must
come first. Forgiveness of self must come first! Truly, thoroughly,
perennially, infinitely -that as you awake each day, you awake to a
new day,
free of guilt, free of old harmful thoughts that cycle and recycle
in your mind.
To be able to say in the morning, "That was then; this is now, this
is a new
day; I am free! I will honor that forgiveness and not repeat the
words, the
thoughts, the actions that caused guilt in the past." And you can
move ahead
freely. And your intention is to do so, to not repeat your errors.
Only then!
Only then, can you truly, honestly, knowingly-in the deepest sense
of
knowing-forgive others totally and completely, and hold your
relationship
loyally as new each day.
So many of your wonderful loving, caring, intimate, personal, social
relationships are sullied by harboring thoughts of guilt or
resentment. Guilt
is about yourself, and resentment is about others. When you forgive
others,
truly forgive them; do not harbor resentment about what they did or
what they
said. And if you are unsure of yourself in that, ask your brother or
your
sister, whom you have forgiven and say, "I have forgiven you; I hold
no
resentment against you anymore, and if you find that I do, please
remind me, for
I want to forgive totally, thoroughly, completely as an act of
loyalty of my
love for you, my association and friendship for you, and ultimately
for myself!"
Your path to godliness, to becoming not only "like" God but "as" God
would
act-you must thoroughly, totally forgive and not hold in memory
those injuries
from others, and must not hold in consciousness, guilt for the
injuries you
caused others and particularly yourself.
This may be a new spin on loyalty, but it is paramount and pivotal,
to your own
ascension and the ascension of others. If you think in terms of
humble social
esteem, meaning that you wish for the positive regard and love of
others, how
much higher in their esteem will you be if you forgive totally and
thoroughly,
as Jesus did? You will become brothers, another Mother Theresa, a
wonderful
saint in living flesh. And it is truly honorable to validate
yourself through
this means, acquiring the ascendant attributes of a higher self.
Loyalty to
self is truly a humble action, a humble state of existence. There is
not even a
"however" about this, for you either honor yourself in this deep
humility so
that you can honor others with equal, grand humility, or you do not.
The
individual who feigns this grand humility of loyalty to others,
through this
grandiose forgiveness as a charade for self-aggrandizement and
self-embellishment, is easily seen through. And the truly
self-observing
individual of higher consciousness sees that in themselves as well.
And only
the pernicious maintenance of a willful ego will allow that to
continue.
This is how your Master Teachers love you, and even I, as a rank and
file
teacher, love you-I strive to love you that way. It is not easy to
achieve; it
is a goal that is worthy of all of us on the ascendant path, and it
is something
we truly must complete and achieve, in order to move ahead. Failure
of
achieving humble loyalty to self and to others is an impediment that
will
disallow you from moving ahead. It is not that anyone will hold you
back. In
the end, when the analysis comes, you will say, "I am not ready."
And your
peers and your seniors will [clapping] say -Hooray! -and will
congratulate you,
and they will acknowledge that you have the resources to achieve
those levels.
And now you can see what a formidable task it is that Michael has
for himself,
for all of us, for you and for this planet. Your political issues,
your
economic grand finance issues, would be quickly dissolved were the
trait, value
of loyalty were totally and thoroughly incorporated into
consciousness, in all
your political and business, social, moral and religious leaders.
and their
followers. There would be a fair and equitable distribution of
wealth, fair and
equitable assignment of positions to those who are capable, all
without
denigrating anyone, holding everyone equally of value, being loyal
to each
individual, the same as any other.
I am ready for questions.
Student: Boy, I have some! I've been wrestling with the nature of
forgiveness
in my mind a lot in the last few months, and I'm challenged to do as
Jesus did,
and be able to forgive, even in the face of the rankest injustice
while it is
happening, but it seems to be beyond my human capacities at this
time, and I am
also realizing that to continually forgive "deliberate" hurting, is
in a manner,
giving permission for it to continue. And I've read before that
forgiveness
doesn't necessarily entail forgetting, and some of the things you
said are a
little different than that, so I guess I'd just like you to comment
on those
things and some wisdom so that forgiveness doesn't become a kind of
enabling or
an encouragement to continue deliberate antisocial behaviors.
BOB: Certainly. You raised many good points and I wish to address
every one of
them! On the deepest level, each of you is not complete; each of you
are
yearning for completion, to become a whole being, not "broken." And
as Jesus
saw among all those he lived with, he saw that most of them were
broken, and
[that] they had a broken nature, and they did broken things. And
first of all,
at the deepest level, he always forgave each individual their
actions from the
deepest level, meaning that he forgave [the person], "due to their
nature."
They literally could not help themselves. And we know this is true,
because his
last words reflect of that. Quite literally he said, "If these
people knew any
better, they wouldn't do this!" If they knew their own nature, as
being so
self-destructive, they would not do these things, and so he forgave
them.
On the more immediate level, there are the immediate actions, which
are
secondarily forgiven, meaning, I forgive you these actions because
of your
nature. They are a reflection of your ignorance. And your third
point is,
however, I hold you responsible for these actions. You know better,
but you
choose not to act better, or to say better. You are broken in your
thinking;
you know better, and you know it is destructive, but you choose not
to [act
accordingly]. You are responsible for your actions. And if you are
the one in
authority, you will hold that person responsible, and you will hold
them
accountable for the immediate or eventual rectification of that
wrongdoing, and
for the eventual rectification of their thinking, and their
behavior. Jesus'
forgiveness, just as your forgiveness, must not ever be misconstrued
as
enabling, and it must not empower enablement for then you are
complicit with the
wrongdoing that will come about again. There is error then, in the
application
of forgiveness.
On another level, Jesus does not ask you to go where he, himself,
had
challenges. When you are in the face of wrongdoing, you may forgive,
but you
also may need to leave. There are some wrong doings, the forgiveness
of which
does not require your presence. Whether it is for your physical,
emotional,
mental or spiritual safety, as a means of avoiding abuse to you, to
your
character, it is often times wise to leave. It is not an act of
cowardice, it
is not a statement of your being un-Christ-like, but it is simply of
self-preservation, to come back whole, another time in more
thoughtful,
centered, grounded, peaceful state, where you can hold the other
responsible and
accountable, yet while forgiving them.
Yet, going farther, how long do you forgive? Well, you forgive as
long as there
is potential for rectification by the other, for the amendment of
wrong doing of
behavior, words, or thinking. If there is no potential for the
amendment of
behavior by the wrong doer, then your forgiveness, your loyalty is
wasted. And
that is a far sadder, sadder situation than the recalcitrant,
difficult, ornery,
cantankerous, child or adult who continues wrong doing, wrong
saying, wrong
thinking, when they still have the potential to correct that. That
is a
willfulness, which will trouble them far after you are long gone
from their
presence, and it will cause them tremendous difficulty in their
world. In those
ultimate situations, you have the authority to say, "You are no
longer welcome
here. Return when you can live by my rules. Come to my friendship
and our
relationship again, when you are ready for it. Until then, you must
leave."
Jesus knew, Michael knows, we all know what a traumatic, difficult,
troubled
world of relationships you have around you, even in you, on your
planet. From
the largest macro level of your societies to the intra-personal
levels within
you, you will never achieve peace in society, until you achieve
peace within
yourself. This is sacred, hallowed domain within yourself. Do not
allow
others, your thoughts of them or their words to sully, trample or
dirty that
ground within you, and do not maintain thoughts that sully, dirty or
trample
upon your being. In your purest state of essence and being, you are
holy (with
a small "h,") the smallest way of exercising that is to become
"holy-whole," to
become holistic, one with all parts within yourself, complete. Only
then can
you be a contributing factor to your world, to your relationships,
and to your
own progress on your ascendant journey.
Your questions and your statements go to the very heart of mortal
existence on
your world. And the loyalty of the lesson we were speaking about
goes to the
heart of maintaining yourself as an integral, whole being. If, when
you are
apart from others, and you are emotionally at peace, but yet within
yourself you
are recycling old thoughts, old feelings, you must get rid of them.
That is
your infantile mind chattering on, and you the adult mind must step
into the
"boots position" of the will, and will the chattering mind to cease,
to stop
your mind from reiterating those statements, which make you so
small. In this
regard, you are totally and fully responsible, for your own,
misbehaving child
inside yourself. And yes, you know that you are seemingly weak. Then
ask to
hold the hand of Michael and Nebadonia, to help strengthen your will
to overcome
your inner recalcitrant child.
And if this is yet insufficient, then you must seek out friends or
associations
of professionals of like-mindedness who can assist you. It is not a
weakness to
admit this, to go to those sources. You must become centered within;
you must
become responsible for your own self. You are accountable for your
erroneous
thoughts, your erroneous words, and your erroneous behaviors. When
you have
this state of consciousness, you then are in Christ consciousness.
And in this
co-creative position, this dyad of wholeness with your Creator, so
intimate to
you, you will be successful; you truly will be successful!
And for those minds that are so deranged and so broken, that even
medication
does not help, your transition to the resurrection halls will give
you surcease
from your dis-ease, and then peace and solace. And, you will find
even further
recovery in the mansion worlds and in the schools that you will
participate in.
Caring, loving, supportive, knowing teachers, and angels of many
orders will
surround you. They will be your hand-holders, your nursemaids, your
caregivers,
and wisdom-sharers. You will be in remedial classrooms with a whole
mind-incomplete, but whole. And you will be loved, cared for,
nurtured and
held. (We hug too!) [Long pause as TR was emotionally overcome.]
This is Bob, let us close. Thank you.
[Daniel: Oh God, that goes to the core of me!]
Student: It did for a lot of us!
~~~~~~~~~~~~~~~~~~~~~~~~~~
[About 20 minutes has passed, and the TR has recovered. The group
had a good
chat about this, (unrecorded,) and the teachers want to have a
re-cap.]
Daniel: Let's come to center and reconnect to the merkaba. Connect
to earth
center and become grounded. Reconnect to the top of the merkaba, to
universe
energy, connect our heart lines, and our mind lines.
RAYSON: Good morning, this is Rayson. (Good morning, Rayson.) We
have enjoyed
your thoughtful comments and reflection upon this very powerful
lesson today.
It has given you much to think about, within yourselves, and this is
where the
first lessons of loyalty can be exercised -within yourself. In
borrowing upon
Bob's earlier lesson of safety and trust, as you reflect upon the
issues of
loyalty and forgiveness, what you are doing is creating a safe
environment for
you to live in, within your own mind. You feel safe with yourself,
safe with
your own thinking. That may take weeks or months, or perhaps years,
before you
can trust that your smaller, thinking self will not lead you astray
into being
unsafe and disloyal to yourself, causing abuse to yourself,
disloyalty to
yourself.
Trust, then supports love -trust that you can love yourself, and
that your
loyalty to yourself is well placed, well invested and the dividends
are love and
more love! Then you can discern other relationships clearly,
honestly, safely
around you and participate in a way that becomes Christ-like.
Thank you for your loyalty and for being here today and [for being]
at each of
our meetings. Simply showing up, being on time, and being present
are the first
fundamental, elementary acts of loyalty, wherever you go. Good day.
(Good
day.)
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