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THE TEACHING MISSION |
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Date:
September 8, 2002
Location: Rio Rancho, NM
Teachers: Tomas and Machiventa Melchizedek
Topics: The Soul
T/r's: Gerdean (for Tomas) and Matthew (for Machiventa)
Prayer: (Matthew) Let us place ourselves in the presence of Jesus,
the Christ.
"Master Teacher, whenever we call your name, we sense and
confidently know your presence. We trust that because you said you
would always be with us. Calling upon you is to call upon the
greater powers that are next to the Father, Him and Herself. To be
in your presence is to be in the presence of the Father. And to be
complete is to be in your presence. We sanctify ourselves in your
presence, to place ourselves before you as custodians, servants and
trusted lords over your terrain and over your land as you have
presented to us. We commit ourselves to the fulfillment of our
places here on terra firma - Urantia, Gaia, the number of names that
it is called. Regardless of culture, regardless of temperament, we
place ourselves in your care and we care for that which you place us
within. We ask for the teachers that you make ready for us and the
information and instruction and loving care that they make known to
us as well. And for all of this, and for the gift of life and
ongoing eternal life, we are forever grateful. Amen.
TOMAS: My cheerful friends, I am Tomas. How wonderful to be in your
company, in your embrace and in the embrace of the Master Teacher
who oversees us all. Once more we gather together to become more
because of our association with the divine.
This afternoon I'd like to talk to you, specifically, about that
which you are becoming -- that which is eternal and that which is
brought about as a result of your human will marrying itself to the
divine will, thus bringing about the product, the offspring of that
liaison: the immortal soul. The concept of the soul is one which has
provoked thought and contemplation in the minds of men for many
millennia on this world and on other worlds as well. For on all the
worlds of time and space, there is a point of departure from the
animal into potential of spirit, that point of soul-birth which
becomes sufficient in its existence to carry you into the destiny
assigned to you by your Creator.
The soul is the seed of your reality. It is brought about by the
birth of your reality in the arrival of your indwelling Adjuster.
This Spark of Divinity remains with you throughout your life and
into eternity, in particular if you have and as you have, allowed
your soul to develop and become an element of reality which is able
to stand alone, that is to say, be able to reveal the qualities of
divinity through the personality, which is you.
There are many who rejoice in sonship and who know not the
definition of sonship. There are many of childlike faith who, while
respecting a concept of a power greater than themselves have no
theologic comprehension of how it is that the universe has
established itself and its many worlds and creature creations. There
are many also who testify to having great understanding of these
matters yet are only empty voices having no real appreciation of the
spirit within. The soul is that which you are in potential, and
while the Creator has provided the avenue through which you may grow
and become, it is also true that you are responsible in your own way
to foster the growth of the soul.
The growth of the soul may be thwarted or retarded. Just like the
growth of a plant may be thwarted or retarded by planting it in
unfavorable soil, or in conditions unfavorable to growth, a soul's
development may be detained as a result of erroneous decision, bad
associations, immature choices, but there is always provided an
opportunity to make a conscious will choice to survive, and this is
enough to provide an opportunity for the potential to become actual.
I am here to encourage you to provide the conditions that are
favorable to growth. The nature of the soul is such that I would
like to derive from each of you, if you will indulge me and each
other, an explanation or definition of a soul, as it is understood
by you. In this way, I will know and you each will know, how it is
that we can proceed to develop this soul such that it becomes a
greater part of who you are than that which you were born.
The lessons you learn, the teachings you derive from this Teacher
Corps, are of little use to you or anyone, unless, and until, it is
made real to you, by and through the birth and growth of your own
soul. And that is the reality which will survive death and reawaken
as embraceable by the Adjuster who has worked with you and lived
with you willingly and tirelessly, within the framework of your
existence, so that you may know eternal life, and not merely this
one. I am instructed to cater to the growth of the soul. In that
case I ask you to convey to us what your understanding of the soul
is.
Elena: I think the soul is the spiritualness that we have. I think
the personality is separate and the soul is that spiritual part of
our material existence. It's more maybe in your land than in the
material world, and I think we need to call it in more to nurture
it. I'm interested in what you're saying about nurturing and
supplying it more fertile ground, because I think of the spirit
poisons, etc. So your further conversation will be of great
interest to me, but that's about as close as I could get in defining
what a soul is.
Carl: Tomas, I read back to you the notion that I've gained from
reading the Bible. It says in the book of Genesis that Adam was a
soul, not that he had a soul - that he was a soul. And further
along, speaking of King David's enemies, that they were after his
soul
. and I gather from that, that the soul is all of us - our
whole being.
Myra: I understand it to be the core of my being
My soul is my
core. I would compare it to a placenta
the part that stays tied to
my God to keep me in touch with my spiritual life.
Esmarelda. I feel like it's part - an inner, deeper part of me that
I do not nurture as much as I should, but probably I associate that
with the indwelling Father fragment, and I know that the soul is
supposed to grow, and I hope that mine is
but it's an inner thing,
even more important than our outer being. A very inadequate
definition, I'm afraid.
Janet: It's pretty hard to define. It's something that we each
feel within us but it isn't a part of our anatomy - it's just a
feeling inside you that guides and it's very, very important, but it
doesn't have a place within your body.
Thoroah: You said earlier, Tomas, that it is our 'real self.' And
reality is what our soul amounts to. The relationship between our
indwelling Presence and our will - our decisions, our actions, etc.,
whatever we create that is real- makes up our soul, and that's what
we take with us wherever we go.
Gerdean: Well my definition of soul is what I got from the book I
wrote. Having to do with that in us that is most poignant. And so
for my definition I would call it Love. Sometimes I find my soul
weeping. I feel like my soul is weeping sometimes when I see love
rejected -- I don't mean emotional love, I mean spiritual love - or
when it's ignored or overlooked. And I know when my soul is
rejoicing because there's a happiness in me that is not based on
payday or a date or those things that might make a mortal happy.
And so I regard the soul as a font of feeling. That's my
definition, my interpretation of what the soul is. As I see it.
Matthew: I'm glad for the opportunity to address this because I had
the thought, I think this morning, or recently, and I'm glad it came
up - but I wanted to ask Tomas whether or not it was true that we
had a pre-knowledge or pre-existence prior to physical life. And to
me then, soul is that connection with the eternal that we're given,
a spark of that 'let's inhabit this life to experience what life in
this form is'. So it's our bridge from before to now to return to
the ultimate and eternal. So to me it's the bridge of the eternal
spark. But that bridge then has troops and animals and everything
trudging across it and what experience it grasps from that is what
we carry on with us.
(group comments about the various things going across the 'bridge'
and a comment was made about the idea of the circus going across the
bridge)
TOMAS: There are times when I think of you as a circus going across
a bridge, yes. (group laughter) The bridge being the transition
from the material life to the morontial life -- for clarification
(over-simplified perhaps) -- to say "from the material to the
spiritual".
Perhaps my depiction will give you a demonstration. I will suggest
that you are each created an electrical appliance. We have a toaster
and a radio, an electric lawnmower, a hairdryer -- any of these
appliances. And the Father is the electric circuit. The radio cannot
give forth music or news broadcasts without it being plugged into
the electric circuit of Paradise. The hairdryer is inert and cannot
fluff-up any hair-do or dry your nails, without first having been
plugged into the Paradise circuit.
Thus, to say that you are a toaster is certainly true, but that is
not the soul. The soul is the toaster that is plugged into the
electric current; the toaster that is toasting is the soul. The
hairdryer that is blowing is the soul. The electric mower that is
cutting grass is the soul. The material appliance by itself is
merely a material appliance. Adam was, in those terms, a mere "lump
of clay" until such time as the spark of the divine activated him,
in a spiritual sense.
The definitions are not as essential as the recognition of the
significance of that dimension within you and your life that
levitates from a temporary reality to a permanent reality, from a
short-term existence to an eternal life. The experience of the
material existence will certainly give you an appreciation of the
fact that material reality will not last forever. 'From dust thou
art and to dust thou shalt return,' is in reference to the material
tabernacle in which the divine spark lives.
Civilizations are born and grow and crumble. Families are born and
reared and die out. And yet the electrical charge of divinity is
permanent and eternal. In order for you to be eternal, it behooves
you to get yourself plugged in and operative. If you would become
actualized, you would be more than inert.
It is the marriage of the human will and the divine will which
creates the soul. It is the human will making determined decisions
to live on a higher plane than an inert material existence, that
gives you meaning and value, that gives you soul birth, and that
develops your personality into a personality which is revealed as
the "love-saturated soul", that which is so connected to the energy
of Paradise. The reality of the soul's existence continues even
long after the appliance of the material life is returned to dust.
In this way you are given an opportunity to develop your own soul,
to nurture its growth and foster its furtherance. Conditions for
the growth of the soul are relative to those behaviors which will
supplant lower and lesser habits, which are devoted to the human and
temporal self, with those higher and exalted realities that will
foster and further higher and greater reality ... even the greater
reality within your fellows. Thus, you are able to augment others by
your contribution to their favorable conditions for spiritual
development and soul growth. By the same token, you are able to
dissuade and discourage the spirit in others as well. And those of
you who would foster the growth of your own soul will see to it that
your field is kept free of toxins and weeds which interfere with the
abundance of your own productivity.
We will spend more time and energy on the development of the soul,
on the nurturance of your soul and that of others' as time goes by.
Suffice for my lesson this afternoon to introduce the concept of
the soul into your minds that you may ponder this concept and chew
on it for future sustenance.
Matthew, I am going to ask you to share the platform as a mouthpiece
for Anatolia or any of our associates in attendance who have an in
with your circuitry in order for you to share the spirit realm with
your peers, if you are willing.
Matthew: Certainly. Thank you.
Machiventa Melchizedek is here.
Machiventa: I'm happy to be with you this afternoon, here within
your realm, where I find myself more than an occasional visitor. As
you know, regardless of one's teaching or what one has been brought
up with, I am the who one preceded all that you know to be the case
- with the exception of
Adam. I am most pleased to be among you, not for any other reason
than for the reason that you meet every Sunday. It is with this
purpose that I am willing and able to share with you one of the
insights as to the reason for your meeting here upon each Sunday
occasion.
And it is with that occasion that I take this opportunity to tell
you that you are a living, breathing organism of the unity of
purpose for which this "soon-to-be institution of instruction from
the spirit realm" makes itself with regularity and with dispatch.
And more importantly that you, as a group of learners and listeners
and lovers of the truth, are willingly able to devote yourselves to
these lessons. And with this purpose in mind you will find great
reward and benefit to your personal lives and the lives of those
that you touch.
It is much in the realm of Martha and Mary-ism that I bring you this
word of instruction. That is, this co-mingling of spirit and body,
that which you know to be the case of Martha and Mary, with that
subtle conflict and contrast that existed. The sisters, as they
were, knew one another quite well. They knew one another's habits,
likes, dislikes, needs, dependencies and other similar insights into
the personality of each. However, when the occasion arose, when it
was necessary for each individual or each personality to rise to the
occasion of meeting the needs of the group at hand. Primarily
because that of the commanding presence of the Master, whom you know
him to be, was there among them, those personalities rose to the
occasion to meet the need as they saw fit.
So as the story goes, you are well familiar, it was the conflict of
Martha perceiving that Mary took the upper road - took the road of
lesser responsibility and the lighter road in terms of rejecting
that which Martha was left to carry the additional burden of.
Martha, having the disposition that she did toward service and
reliability, took on that as her comfortable, more traveled road and
was able to accept that as her place. And as a result she saw her
sister's departure from that typical role as a departure or
abandonment of responsibility and what Martha perceived as Mary
taking the lighter of the options.
This I present to you as merely a representation of what your lesson
is today. That lighter road taken, the acceptance of true spiritual
light and life presented, rises to the occasion, leaps in acceptance
of recognition of that which is true and eternal, much as Mary rose
to the occasion to sit at the Master's feet, to bask in his glory,
and to become one with him as spirit ignites to spirit.
Martha on the other hand needed to see that there was a way toward
that which is the lighter road, the road toward truth, the road that
ignites with excitement and unites with the oneness of that which is
true and eternal. It was in this way that both learned of their
mutual need for one another. In this life, as you know it, there is
the need for the true, the tested, the reliable because it is in
this that survival is met and survival is portended upon, that which
is present for a vehicle for life's expression here in this form of
existence. But without this form of existence, spirit still would
exist. Spirit does abound and spirit resides within that which is
true and eternal.
So it is within this that is eternal and true, which elects to
express itself in the physical vehicle which Martha represents, and
it is in this case that the two shall become one, in the sense that
the two are mutually beneficial and allow for the unique expression
or experience of life as you know it to be expressed and to be
lived.
This I merely present to you as another form of representation. It
is existent in many other forms as well, much as your Master Teacher
presented, in terms of the wine derived from the grapes and that the
grapes are that which is presented in the physical form and that
each of you are branches, but that in the grape and in the
subsequent wine is that mystery portrayed as well.
Many and all examples can be found. You can find it within any
living being. To imagine or to contemplate that which is within a
living presence and that which enables it to be is truly an
expression of the mystery of life.
And so I share this opportunity with you to invite you to continue
to grow within our being, to know the light form that you are, and
to begin to understand that the mutual expression of your life
spirit within you, expressing within your physical being, is what
this world is graced with here and now by your presence. You could
have, after all, been anything. You could have chosen to have been a
tree had your spirit decided that you wished to express as a tree.
But you chose to express that which is the closest representation
to the godforce Him and Herself, to express as you are right now.
So in many ways of knowing and thinking, the world is a better place
by your having been here and by your being here. So grace yourselves
with this knowledge and bethrone yourselves in the presence of the
godforce within you, to give rightful honor and homage to that which
is made known and possible through the spirit which lives within
you. Grace that spirit which is you and which houses the greatest
spirit of them all, masked and marked by your presence inward and
withoutward.
I could go on with illustrations and actualizations but I think you
get the point. The point is to continue to grow in the awareness of
who you are and that awareness will continue forever. Be at one
with yourself and be all that you can be, much as the Herbie legend
lives on. This is what you're called to and this is what you are
asked to be, each and every Sunday and each hour that follows in the
aftermath. Be well aware of who you are and all else will become a
new reality. I encourage you to grow in happiness and acceptance,
primarily of yourselves, and all else will follow. Be good to
yourselves and all of those who share your presence. Peace be with
you.
TOMAS: Thank you, Machiventa, and thank you for presenting your
curriculum with those of us who are eager learners as well as
teachers.
The floor is yours now.
Elena: I'm confused about sequence About personality and soul.
You were saying that will, divine will and divinity, combine to
produce a soul and then I was a little bit
producing
or
clarifying personality. So I think I remember reading in the
Urantia Book that personality came first, or we have personality
first. So, could you shed light on that?
TOMAS: Personality is a gift acknowledged at birth. At the point of
your arrival on the stage of human drama, you are registered as a
living personality and immediately it is observable. It can be
ascertained, even in an infant, if it will be a progressive or a
receding personality. And as a child grows and begins to discover
itself, it's personality is made even more apparent by the way in
which it relates with others. There are those who affirm that even
animals enjoy a personality and that their pet is rife with
personality traits. And thus the personality is in existence even
before being indwelt by spirit, and thus personality exists before
the inception of the seed of the soul which then begins to germinate
in the personality of the individual as it is indwelt and influenced
by the spirit.
There are, by way of further discussion, many individuals whose
personality is so uniquely human and originally their own they are
unaware of any potential to the soul. There are personalities
malformed by dysfunction and moral error which, none-the-less,
perform gallantly in society and find similar fellows with which to
develop cultural trends. Yet they lack spirit quality. The gift of
personality that is a reflection of the divine is that personality
which is made more than it was as a result of the combined will of
the human and the divine. The personality also is able to operate
effectively by those individuals who are unconsciously following
the will of God, even though they may not consciously and directly
allow spirit a prominent place in their consciousness.
It is those of you who are conscious of consciousness, those of you
who are aware of the power of divinity, those of you who choose to
plug in your appliance to feel the current of divine electricity in
you, that enables you to function as more than you were. Thus the
clever human can get by on being a character and the soul rather
chooses to 'have' character. The individual who is conscious of his
soul has a comprehension of feeling that goes beyond the temporary
and the material. It goes to the heart of a perception of reality
which does have such quality of existence as guarantees its
usefulness and its survival value.
The reference here is scriptural, that there might come a time in
the life of a human who has professed loudly his belief in God, but
when called upon to present his reality, there is nothing to show
for it. And so the Lord would say 'I know you not.' There are many
who make professions of belief and theology but they are empty
words. It is in the soul that the real essence and substance is
housed, and it will continue to support you in your advance into
eternity. As you grow, your personality is made more God-like and
will reflect more and more the glory and grandeur of life.
Myra: Tomas is there a group soul? As an example, does this group
here have a collective soul that strengthens the individuals' souls?
Or does the individuals coming together as a group make that soul
stronger? I guess I am asking you to speak to the importance of
group in soul's construction.
TOMAS: Alright then let me give you an illustration of a candle. If
you are one candle in the dark, if each of you are one candle in the
darkness you can, in fact, make it possible for others to see.
However, as you join together your light is made brighter and its
range of influence extends farther so that, like the illustration,
you do not hide your light under a basket but put it on a hillside
for all to see. And when you gather together in a group to enhance
each other's light, your lights individually are brighter, and the
group light, also, is made greater.
In fact, one of the conditions favorable to soul growth is
association with other personalities who are inclined to honor and
sustain the spirit and foster the growth of the soul. As to the
concept of group soul - the short answer is yes. The group soul is
dependent on its constituents. You are all a part of the whole. And
the whole, the oversoul, is that which we create by assisting the
evolution of the supreme. The God in creation is a part of the
wonderful opportunity we have to expand and enlarge upon infinite
deity.
It is a part of our privilege and responsibility, in fact, to
contribute to that oversoul, as it in turn augments and supports our
individual growth, as we are then a recognized part of the greater
reality -- not only in our own mind and in our own group, but in the
whole of the universe. What you do here has eternal repercussions.
You are not just an inert toaster, you see. By tapping into the
"cosmic electricity," you are making toast to feed the universes of
time and space, for your efforts are part of the overall efforts of
God to recreate himself through his creatures. This is your gift to
God.
It is a gift for me to be given the opportunity to grow with you in
your community; to be a part of this teacher base is a gift I, and
we, truly cherish. We have a perception of the potential that can
come from the development of the individual in this gathering and in
the energy and power that you, yourselves, are going to be able to
give off, in order to empower and activate a plethora of otherwise
dormant souls awaiting an opportunity to reactivate themselves and
align themselves with that which truly matters, that which is
All-there-is.
It is wonderful to see your enjoyment of each other and to
participate in the development of these associations of affection
and loyalty. If you only knew how much greater your involvement is
than what it may seem to be to you, you would be astounded. However,
delightful children, return next week for a few more moments on-line
with our creative Source and you will again feel that power which
infuses each and all of our evolving souls with the evolving soul of
creation, thus adding to the destiny of all of life. And what a
marvelous opportunity to live and experience even a small part of
such a tremendous potential. No wonder the Master said, 'Be of good
cheer.'
In the spirit of prayer, let us rejoice in the coming together as
sons and daughters of the living god, in obedience to his will for
us, and in rejoicing for his desire for our souls to emerge into the
abundance and radiance which is our inheritance, our destiny, our
birthright as a part of the wonders of God. Amen and farewell.
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