
Steven
E. McDaniel
An Introduction
I am honored to be asked by the
Senior Editor of Light & Life, Jim Cleveland, to foster the
poetry vision for anyone whose eyes might fall like rain upon
this fertile ground of spirit and page. I have been blessed to
have a very passionate love affair with poetry. It started as a
boy reading Poe and other poets and on to the writing of my
first poems for my supporting mother. Fraught with re-occurring
dreams of the death-experience coupled with frightening daymares
and fevers as a child, my secret spiritual experiences began a
journey for more light and understanding of the mystery of
life. Poetry became a way of expressing my innermost feelings
and it helped move me along in my search for God and Truth and,
ultimately, living in more of that radiant experience.
Poetry is a major vehicle of the
creative process. I have always considered myself a vigorous
voice for the art of poetry. It is spiritual therapy for many
readers and writers. Many of us read it and write it, simply,
because we must or we might burst trying to contain a certain
feeling bigger than our world. As poetry is a vehicle, so are
all of us vehicles and instruments of Spirit. The creative
process is Light-ordained and, of that, there is certainty
beyond all belief. Like love, it is an invisible feeling that
words can only dance around and, hopefully, open to the vast
center of the ineffable Truth. Poetry, in its truest sense, is
a spiritual experience. It can be profound and ecstatic.
It is in this light of the
spiritual awakening that this column shall endeavor to make more
aware the importance of poetry in our spiritual lives. We will
target, primarily, the great poets of the 20th
century to include Rilke, Yeats, Eliot, and many others, but
lend ourselves to look at other great poems and poets from other
eras such as Rumi, Wordsworth and Whitman. I will attempt to
open hearts of understanding as to why poems can be powerful
conduits of Spirit. The poetry experience spans a wide spectrum
across the bare bones of mental knowledge and realization to
mild euphoria and sensation to orgasmic states of ecstasy. Many
poets have had less than profound mystical experiences with the
art. Yet, poetry became their life and pointer to the absolute
having encapsulated their quest to answer their deep intuitive
questions of existence. All matter of experience is relative.
One person’s dim light-experience is another’s bright light.
But, light’s nature, according to Einstein, is the only thing
that is extraneous and not relative. There, you have the
conundrum of being human. One is always left with the choice of
seeing the Light and going towards it or denying it. Yet the
sun burns each and every day in an open invitation for more
darkness to be illumined no matter our choices.
Light and dark is the primordial
metaphor of our lives. And in this column we shall focus our
receptors of the heart and mind on the brightest lights of
poetry. I invite you to the process by your input and letters.
And soon, A CALL FOR POEMS: a quest for poems that have
moved you to a spiritual experience and an invite for new poems
worthy of publication and experiences. I want to not only
publish the old and new works of quality poetry, but as
importantly, inspire readers and writers of poetry to better
understand the art and power of the poem and to more fully
comprehend the message in the poem that the writer intended.
The
Reading and Writing of Good Poetry
THE ART OF POETRY
Out of the Nutshell
Percy Shelley once wrote,
“Poetry is the record of the best and happiest moments of the
happiest and best minds.” Not bad, but I feel a true analysis
of what poetry is could better be likened to Truth and Beauty.
Keats’ famous statement that Truth and Beauty are one and the
same can be taken to the bank. Poetry is the expression of
Truth made aware and it is Beauty. It is the bridge that
connects all of us to our ultimate Being and a Beauty so
profound and startling that even the soul shudders like a leaf
in amazement. A poem should strive toward a certain entrance
to Beauty and leave one traversing the distances full of
emotion, storm and awe. This does not mean that Beauty is some
happy, tranquil setting or stationary scene of the soul or
landscape. It can be that. But humanity is fraught with great
secrets of darkness like bright gems of the night, unraveled by
blazing transcendent insights of Light and understanding.
Revelation from darkness to light is humanity’s glory and art.
There is Beauty in longing, grief, pain and sorrow as there is
Beauty in love, innocence, and the natural things like the long
grace of water streams or the Fall sycamores dripping with
summer lights in late October evenings. There is Beauty in all
things and ideas. And why Rodin helped create, perhaps, the
greatest poet of the 20th century when he told Rilke
to go find God in all the things and to transform his poetry.
Beauty and Truth are synonymous. It is what lasts after all is
said and done. Out of that ultimate, Invisible Beauty of Love,
comes all beauty and love, the stars, the moon, and our precious
earth and all its incredible, little beauties.
All poetry is spiritual, as all
is Spirit, or God. But the better the poetry the brighter the
light and the more intense the potential for the spiritual
awareness brought by the poem. The poem itself, composed of
mere words, is not the real experience of poetry. The words are
the transmission and transcendence to the experience. This
experience is happening right now if we can only get out of the
way. Poetry helps us to do just that- to get out of the way.
It is why contradiction and paradox in poetry, used wisely, can
be as powerful a tool as metaphor and downright, good writing.
(See further, THE CRAFT OF POETY, In A Nutshell) The
door opens when the words give their final push into the
consciousness of Light. There, one stands in awe of all words
left behind for the Beauty of Being. The good and bad with the
symbols of language along with all conceptual dualism is fused
into the paradoxical miracle of Life. This is the true poetry
experience: a shift in consciousness. And yet, there are many
sparks in the fire of awareness along the way that by no means
are any lesser in value to the burning. In fact, the little
things of awareness in a poem can be huge and function as
critical cogs in the wheel of our awakening. Good poetry not
only speaks from the page but cries from within our hearts to be
heard as if our very soul sings a song beyond our earthly
senses. “Still, there are words that can calmly approach the
unsayable . . . “ (Rilke)
Poetry is an art that can take
us to what pervades as spiritual presence. At its best, it is
what spans the distances and connects all the dots to map our
voyage to the ineffable Godhead. It is a ladder to what
exemplifies our Being. This is what poets must aspire towards.
Otherwise, they fall short to the prey of their own shallow
image, of a road half-traveled immersed in the folly of duality
and delusion, and too often their poetry shouts awkwardly of
sentimentality and bare romance. With that in mind, the
greatest romance is with Truth and Beauty as God. And hence,
like Rumi and other great poets have purported, no lovemaking
can compare with the lovemaking of the Creator and Created.
This is the ultimate union in which all other unions are made.
And yet, these symbols and metaphors of our lives are so
incredible in that they are great lights of magnitude to help
guide us in our precious lives. Good poems must point the way
to the Light. The words must go beyond the words as if a path
to the soul where one finally jumps out of the sheer thought of
the poem and into the vast air, or sea, of the heart of
understanding. It is light, and more light. And it is that
simple and difficult.
The reading and writing of
poetry, like other arts, is a wide and variable ocean. If you
want to write good poetry and expect others to read it, or if
you want a spiritual awakening via the art of poetry and grace,
then you must read good poetry. “Only poetry inspires poetry,”
Emerson once said. Reading poetry brings one into the throes
of the sensation that transmits the energy to words. And the
greater the poetry the brighter the light and energy for
transmission. You must stand on the shoulders of giants as
Newton implied when he notably gave credit to those before him
in science. Anything less would be like Garth Brooks never
having listened to Johnny Cash, Merle Haggard or Hank
Williams. Anything less would be like Yo Yo Ma never having
listened to Beethoven.
Know the art if you are going to
read it or write it for the most impact. It is not about
emotion as much as Truth and Beauty. Emotion is the voltage for
the current to move. “Good poetry seems too simple and natural
a thing that when we meet it we wonder that all men are not
always poets. Poetry is nothing but healthy speech.”
–Thoreau. Here, Thoreau is defining the commonality and
simplicity of poetry and correlating it to a healthiness of
Spirit in Man. Someone asked Ginsberg, years ago, how to be
poet. He remarked to go into the woods and fast for forty
days. Not an easy task for any of us who have fasted. Yet,
Jesus and others have done it with incredible spiritual
results. But what Ginsberg was getting at was the necessity to
cleanse the soul of all our conceptual thinking and approach the
art like a child: fresh, reborn, and innocent.
If you ever see a child around a
simple Scarab, or dung beetle, you will notice a wonder and awe
in the child unsurpassed by most adults. The source and power
of poetry is running through the child’s blood. There is this
amazement in the little things. An adult will come by and scowl
at the tiny creature having found life and beauty in shit. Or,
the grand little play will go totally unnoticed. But the child
will be in sheer bewildering joy. It is that feeling of seeing
through the eyes of a child with an adult’s capacity to
communicate is what makes good poets. Poets need to get out of
the box. Out of the nutshell.
Another example of this would be
the idea of writing a poem (arriving at the truth) by sitting
near a pond and listening to the birds singing in the trees. An
out of the box lesson (out of the body experience?) would be to
suddenly stop yourself of much, if not all, of your conditioning
and pre-conceived notions as if you were an alien having come to
Earth for the first time. Imagine you just appeared and have
never seen a bird. To you, the trees would be singing as all
the birds are deeply hidden in the forest. Suddenly, you see a
song launched upon wings with a beating heart. Then, other songs
are sent high into the air as if the voice of trees were
contained in some sacred life soaring through open space. The
light of your vision expands with the tiny bird growing out and
traversing the distances with song. Well, you get the picture.
Each and every one of us as a child saw our first experience of
birds and trees with incredible wonder and awe. Poets need to
get back there, somehow, and use their adult language to explain
what is really happening to be in service to others with this
art. It takes undoing a lot of our adult ideas of separateness
and dark disunity. We have been pummeled down into our
suppressed issues where they are stuffed into our gut with
grown-up self-righteousness at having played the right and wrong
game too long. Again, it is about the dark blossoming into
light like a simple morning. It is not an easy art, but a most
wonderful one and worth every effort to understand it more
fully.
Poetry has been most likened to
painting. "Painting was called silent poetry and poetry speaking
painting."- Ralph Waldo Emerson. So, paint a story from a
child’s intuition and an adult’s use of language. Ginsberg was
a poet who became a Buddhist. His advice on how to write poetry
was very direct and succinct, “I have a new method of poetry.
All you got to do is look over your notebooks. . . and think of
anything that comes into your head, especially the miseries. . .
. Then arrange in lines of two, three or four words each, don't
bother about sentences . . .” Actually, many feel that too much
art, today, is like this. From poetry to Hollywood films. But
this advice from Ginsberg on how to write poetry is a very good
beginning coming from the great Beat poet himself. And I say
‘beginning’ because after you write all your miseries down then
find the beauty in them and write a really good poem!
Many poets journal every day.
Write anything. It doesn’t matter. In a page of blathering you
will always find a seed worth nurturing a poem. Water it with
insight and with the fertile ground of your own shit. Don’t
forget the world of the dung beetle. And create something of
Beauty through understanding. And don’t ever forget there are
many people who write poetry, but very few poets. It takes a
lot of solitude and introspection on a level that few can
commit. I know a lot of wordsmiths who can dance around their
witty worlds and lines, and dazzle, but most are far from being
poets. They might have even published volumes. Real poets know
that quiet mind and the voice of solitude heals and administers
to all poets their true sustenance. And truly inspired writing
is never written by the writers. They are only the conduits for
the Spirit of God.
THE CRAFT OF POETRY
(In A Nutshell)
It is no easy task to
summarize, in a short narrative, the craft of poetry. But let’s
give it the old college try. First, there is the sound of
poetry. Many people rhyme poetry and adhere to it for the
structure and meter, or musical sound. But in the mainstream of
most published poetry, rhyme has been fairly dead since Walt
Whitman celebrated not only his soul, but also the liberation of
structured rhyming poetry. Yet, rhyme at the end of lines is
still employed as technique in many common poetic forms, such as
ballads, sonnets and rhyming couplets. Rhyme evolved to European
poetry from Arabic writings as most Greek and Latin poetry did
not rhyme. Alliteration and rhyme, when used in poetic
structure help define a resounding pattern much like patchwork
stitching. But even structured poems of certain meter and
cadence have been further liberated by various poets of
stature. Modern poets like Williams, Cummings, Moore, and
others have freed us from traditional meter as a necessary
component of poetry. This does not mean there is not
structure. And in many ways, it has made the writing of poetry
rely more on the art and the understanding of the craft, and
more difficult for some. Why? Because, to write in free verse,
for example, requires a developed sense for rhythm, as in the
feels of playing an instrument from hearing music and not
writing music, and hence, writing the music of poetry in
a style that is indicative to one’s own adeptness to listening.
In free verse the rhythm of
lines is often organized into less organized units of cadence
and sound. Poetry, like many arts, has been a movement to
unleash the chains of confinement and imposition of the art
itself. But with that freedom comes a newfound demand for the
writer to feel grace and music in his/her poetry. An excellent
way to develop grace and natural rhythm and sound is to read
your poetry aloud. Pulitzer prize winner Stanley Kunitz, a few
years ago in an interview, told how he still reads his new poems
to his wife. She is his listening post. He also said it drives
his wife a bit crazy in that he reads it aloud over and over
until it sounds right. You can never really know how a poem
sounds, or reads, until you read it aloud. Poetry is meant to
be read aloud. Sounds that float out into the air and settle
down like dew upon a quiet space will fill a page with similar
certainty and grace. But the tools of this grace and power of
understanding for you and an audience must include a few hammers
and chisels. Particular styles of poetry run the gamut from
haiku to epic to narrative form leaving the art very diverse.
Learn from reading and studying the movements of poetry if you
want to learn more about poetry, but mostly, tell a story with
as much grace as you can muster if writing.
The use of tropes is critical in
poetry. There are a few common tropes that cannot be ignored in
the writing of good poetry. A trope is the use of a word or
expression in a figurative sense, or figure of speech. It is a
certain play on words or a turning from its literal meaning and
suggesting something other than its normal meaning. A trope,
used constructively, can blur the boundaries of separate ideas
into one ultra-sense of unity. Perhaps the greatest trope is
the use of the metaphor. A metaphor creates a likeness of an
idea, or object, to another. It blends two dissimilar things
into one and traverses the boundary lines that inhibit intuitive
understanding. At it’s best, it brings separate things to the
same light as this feeling of oneness resonates in the depths of
our intuition and compels us to wholeness through comparatives.
This movement, or transcendence, is why poetry can be so
powerful, at times, and moves us into spiritual realms. As we
know, Jesus talked in metaphor. And poets have been using it in
their arsenal of tools for eons. I have never read from any
good poets (or saints) who did not employ the use of metaphor
(to make identical) or the simile (to compare) in their works.
Somehow, things must be likened
unto another so that the audience is not only widened but so is
the understanding. When we say that ‘My broken heart is a
wounded bird’ a metaphor, or ‘Like a wounded bird my heart is
broken’, a simile, we create a certain shift in consciousness.
Other tropes include the metonymy which is associative use of a
word or phrase for that of another, and the synecdoche, a figure
of speech by which a part is used for the whole, the specific
for the general and visa-versa. However you use these speech
and writing tools, good poetry must create a connection and
unison of worlds and ideas. This, done well, unleashes the
spirit of poetry to move one beyond the words to an experience
of the eternal, newfound presence.
Another tool is the simple, but
powerful, use of contradiction, paradox and irony. Dylan
Thomas was a master of these kinds of word play. In his famous
line and poem, ‘Light Breaks Where No Sun Shines’ he epitomizes
the use of these kinds of linguistic tools. He goes on in that
poem to write “the things of light, file through the flesh where
no flesh decks the bones.” These are powerful words full of
contradiction and paradox that defy common sense but ring true.
Many of his poems employ these methods to grab the reader and
send them out of the very world of the poem and into another world
full of presence and Being. Thomas changed my life as a young
poet. I could not believe the power of his oratory and mastery
of the iamb, or syllabic stresses of structured meter. He wrote
with such Beauty and music. His words flowed like the very
hills of Wales from where he wrote many of his poems. And like
his tools of contradiction and irony, so was his life a
contradiction to his writing. His drunken states and blatant
affairs were a contradiction to the incredible insights and
wisdom in his poems. But as Thomas stated so eloquently, “The
words must stand on their own.” More on Thomas in future
writings.
There
you have it. “In my craft or sullen art, exercised in the still
night when only the moon rages . . . “ (Thomas). I hope I have
enriched your life a little to better understand the Beauty of
poetry as an incredible art form. It is the spiritual
experience personified in glory. Poetry opens doors to the
beyond within our soul. I cannot imagine my life without the
power of it. The frustration of writing poetry is that there
are no words that can even approach the spirit of Beauty. But
Truth is something that resonates in all of us and poetry can
unleash the real artist writing the poems. It’s not you or me.
We know when we hear it. It rings clear with high notes and
uses us as instruments of Love. Poetry is a very private,
lonely art, and yet, universal. It’s akin to going inside your
soul in the deep of night only to find everyone there. And so,
I will see you there, here, everywhere!
With that I leave you with one
of the most beautiful and deeply spiritual poems of all time.
The piece is replete with profound truth. It is from Johann
Wolfgang von Goethe (1749-1832), philosopher, novelist,
playwright, poet, and German director of sciences and arts. His
masterwork and most famous drama, Faust, Goethe worked on for
most of his life. He started to compose Faust about the age of
twenty-three, and finished the second part in 1832, just before
his death. His life was spiritually rich and his writings were
prolific. He once wrote, "If only politics and poetry could be
united!” His dear friend, Laertes, wisely answered: "That would
be the end of longing and the end of the world."
More on the spiritual analysis
of this poem, its implication and Truth, in my next writings!
NEXT EDITION: THE IMPORTANCE AND MODERN POPULARITY
OF THE ECSTATIC, 13TH CENTURY SUFI POET,
JALALUDDIN RUMI
Peace be with you! And always,
light, more light!
THE HOLY LONGING
by Johann Wolfgang von Goethe
(Translated by Robert Bly)
Tell a wise person, or else keep
silent,
Because the massman will mock it
right away.
I praise what is truly alive,
What longs to be burned to
death.
In the calm water of the
love-nights,
Where you were begotten, where
you have begotten,
A strange feeling comes over you
When you see the silent candle
burning.
Now you are no longer caught
In the obsession with darkness,
And a desire for higher
love-making
Sweeps you upward.
Distance does not make you
falter,
Now, arriving in magic, flying,
And finally, insane for the
light,
You are the butterfly and you
are gone.
And so long as you haven't
experienced
This: to die and so to grow,
You are only a troubled guest
On the dark earth.
NOW FOR A FEW GOOD POETRY SITES
ON THE WEB:
http://www.humbul.ac.uk/topics/poetry.html
http://www.loc.gov/poetry/
http://www.openschool.bc.ca/courses/english/en12_web_links3.html
http://www.lii.org/pub/topic/poetry
http://plagiarist.com/
http://www.writing.upenn.edu/pennsound/
http://www.favoritepoem.org/
http://www.poets.org
http://www.hti.umich.edu/a/amverse/
http://www.theatlantic.com/index/fiction
http://www.bartleby.com/verse/
http://www.cowboypoetry.com
http://www.emule.com/poetry/
http://poetryfoundation.org
http://www.theotherpages.org/poems/
http://www.poemhunter.com
http://www.writing-world.com/links/poetry.shtml
RECENT ISSUES:
Revelation Papers
The Art & Craft Of Poetry
~
Rilke
~
Rumi
SEND YOUR LETTERS TO THE POETRY
EDITOR TO:
lighthousepoetryeditor@yahoo.com
Steven McDaniel is an
award-winning video producer, writer and graphic artist. His
upcoming documentary project on the mystic Richard Francis is
slated for production in Spring 2008.